Showing posts with label monuments. Show all posts
Showing posts with label monuments. Show all posts

Sunday, April 5, 2015

Revolutionary War Symbols and Icons

I've commented before on the iconography of the American Revolution.  Taking a closer look at the Princeton Battle Monument, we can find an interesting collection of symbols and images that provide broader connotations for the war.  Here is the base as the front:


It is not easy to make it all out in this small image.  As we look at it, in the block on the far left, we see rifles and bayonets.  In the center, an eagle with wings spread is between two cannons.  Smoke appears to be billowing from the opening of each.  In the eagle's talons is a length of broken chain.  Just below the eagle are a powder horn and pistols.  On the far right are a drum, two bugles and barrels.   I have not identified everything in the image.  What we do so connotes not just the components of battle, but the clear political symbolism of the broken chain.  Why the eagle as the symbol of the country during the Revolution? The National Wildlife Federation site posits that "[a]t the time, the new nation was still at war with England, and the fierce-looking bird seemed to be an appropriate emblem." The Bald Eagle Foundation notes "[t]he bald eagle was chosen June 20, 1782 as the emblem of the United States of American, because of its long life, great strength and majestic looks, and also because it was then believed to exist only on this continent."

A 1922 account of the monument is available for reading on line.  It was designed by the Beaux-Arts sculptor Frederick William MacMonnies (1863–1937).  He collaborated with architect Thomas Hastings (1860–1929).  The project, commissioned in 1908, was not completed until 1922.


Tuesday, February 11, 2014

Why We Need to Look at Public Monuments

I have focused on a variety of memorials to Revolutionary War military leaders; in Chicago is one to two of its civilian leaders who helped finance the revolution.  Sculpted between 1936 and 1941 is the Heald Square Monument to Robert Morris and Haym Salomon, together with Washington.  Its architects were Lorado Taft and Leonard Crunelle, and it was named a Chicago Landmark on September 15, 1971.


According to the National Park Service page on Salomon, he was arrested in 1776 as a spy, pardoned by the British and utilized as an interpreter, but he aided the American cause.  He was arrested again in 1778, when he escaped to Philadelphia.  A broker, his French connections helped with that financing, and he subscribed to the Bank of North America established by Robert Morris.  The Encyclopedia Britannica notes the debt at more than $600,000, and "[g]enerations of his descendants tried in vain to collect some portion of these loans, which had helped to impoverish Salomon in his last years." He died destitute at in his mid-forties.

I have read that the paperwork was conveniently "lost" by the United States when presented in the 19th century, with shades of anti-Semitism behind it.  Regardless, Salomon's story is not as well known as it should be.  It is another example of the mosaic of the Revolution and the "want of a nail" nature of so many pieces of the story.



Sunday, November 4, 2012

Election 2012-Random and Revolutionary Thoughts


Here is the Rebelmen statue in Fort Lee, New Jersey.  Our remaining Revolutionary War landscape contains many such statues and memorials.  We have experienced what many have called an unprecedented campaign in terms of its ad hominem attacks.  We have also just experienced among the worst natural disasters along the mid-Atlantic, and people are still suffering from it.  As we go to the polls, in addition to a vote, we might also cast a thought back to those anonymous soldiers and civilians who supported, fought  and died for, the very system that we have now warped almost beyond recognition.  As we pay lip service to "democracy," it might behoove us to think about to what exact use we are putting it.  Our political dialog now is virtually non-existent; there is no conversation, only sound bytes, shouting and vitriol.  To those who say it has always been so, I do not recall that Thomas Jefferson and John Adams ever resorted to YouTube.  And despite their enmity, there was an abiding respect that is absent from much of the current scene.